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The books Cadastral Registration Sanjak of Shkodra, for the year 1485 [1], contains the names of heads of Kraja (as a village), Mërkotit, and the Mountain Nahisë Shestani: John Braka, Sëvaça (Seoce), Mokrili, Shënmri Magalen, etc.. Under this adminis- trative unit, also included several villages along the hillside: Dramosh, Gorica, Bardon, Muriqan, Valza, Vidhikar the Unfrasfnil (Fraskanjel), which in the books villages of the year 1582, included in the Zabojanës Nahinë or Tejbunës, where in this last mentioned villages Kravad Upper, Lower Kravad, Rec, Shëngjergj, eat, fly, Tuff, Gjonza, Kosiq, Këroq, Pendëtar, Mjekërmaz, Krusa, Mane, Little Bukmir, Lisna, Shirokë, Klishan, Koprijova, Selita, Great ZOGA, Pistull, St. Todor, Kolomsa, Shënkoll, Muriqan Binkoda, Oblik Vidhikar, Fraskin, Shur, Kalitza, Dramosh, Brajska, Draginja, Sojmir, MTEF and Valiza [2]. In the books of the year 1582, Kraja not mentioned as a village, but as a province, with 18 villages with 623 households, mostly Orthodox, or 927 families with Shestani villages [3]. Mrkodlar Nahin (merko) contained in all neighborhoods themselves becoming part of a "Coast hereafter" the Sanjak of Shkodra loft bed [4].
According to the books themselves [5], the registration of land in Shkodra loft bed Sandzak, created as a separate administrative unit after the fall of Rozafa Castle, in 1479, was named head of the emini Seraxheldin and writer Mustafa Suleiman Abdullah [6] . Of the incomes of the Anamali Shestani, the Krajnës, loft bed were included in the register of feudit largest Sandzak was Nasuh Has the Sanjak Bey. In total 161 to include villages and had 389,912 akçe income [7]. The Krajnës Nahin (f.128-130) was part of the areas placed loft bed under timar system, while the Mountain Shestani Nahin (and Anamali) Fshas villages, loft bed Gorica, Bardon, Muriqan, Unfrasfnil, Vazla, loft bed were in areas that the yield rent on forms that were before the Ottoman invasion [8]. A small amount of non-residents of these areas, bearing names that were Orthodox sphere përbashëta as Albanian population, as well as the Slavic: Nicholas ,. Andrew Lazar, Georgi, Dimitar, Peter, Michael, etc.. A part of it bearing names Slavic, Orthodox namely: Bozidar, loft bed Stepan, Milos, Dabzhiv Vuk, Tihomir, Radoslav, Mladen, Zivko, etc.. But there are those who identify as Albanian families, loft bed but also bore Slavic names, as it comes in Mërkod: Nikashi Llazrit son, Dabza son of John, etc.. Number of non-Albanian residents anthroponomy was apparent racist, SESTAN, Mërkod the Anamal, but kinship that can be investigated sufficiently testify loft bed that they were Albanian simple. In the Mërkodit nahijën, Mërkojeviq village, residents watched half of Albanian names or names Slavic Albanian adapted [9]. It was noticed also another type of Slavic anthroponomical, which is now visible for all genuine researchers. In circumstances created, to name ALL used Lekaç, Lakoç, Lekashin; for Nike - Nikashiza; for Dede - Dedaç, Dedaq; for Gjoke - Gjokaç, Djokovic, etc..
Even the fact that this country was associated with the administration Church, the Orthodox Patriarchate of Pec, proves that registered residents waving anthroponomy mixed Slavic or Slavic - Albanian Albanians were just Orthodox. So, the presence of people with Slavic names, loft bed or anthroponomy loft bed Albanian - Slavic inhabitants in areas where the majority of them kept simple anthroponomy Albanian, as was the case in the racist, does not mean that these were Slavic loft bed or come home. Kinship flashy, the inhabitants simple anthroponomy Albanian Orthodox, or keeping a mixed onomastic Albanian - Slavic, even from within a family are arguments to convince the residents were a part of the population was unemployed Albanian Orthodox. At that time, the racist Orthodox churches and property were important center of the monasteries, strong reason to believe that this process of returning the item Catholic orthodoxy and consequently anthroponomy Slavic influence has been developed more in the area